Woodstock; or, the Cavalier Page 5

"What do you mean, my masters?" said he; "is it like a decent and God-fearing soldiery, who have wrought such things for the land as have never before been heard of, to brawl and riot in the church, or to aid, abet, and comfort a profane fellow, who hath, upon a solemn thanksgiving excluded the minister from his own pulpit?"

  "We have nought to do with thy church, as thou call'st it," said he who, by a small feather in front of his morion, appeared to be the corporal of the party;—"we see not why men of gifts should not be heard within these citadels of superstition, as well as the voice of the men of crape of old, and the men of cloak now. Wherefore, we will pluck yon Jack Presbyter out of his wooden sentinel-box, and our own watchman shall relieve the guard, and mount thereon, and cry aloud and spare not."

  "Nay, gentlemen," said the Mayor, "if such be your purpose, we have not the means to withstand you, being, as you see, peaceful and quiet men—But let me first speak with this worthy minister, Nehemiah Holdenough, to persuade him to yield up his place for the time without farther scandal."

  The peace-making Mayor then interrupted the quavering Holdenough and the clerk, and prayed both to retire, else there would, he said, be certainly strife.

  "Strife!" replied the Presbyterian divine, with scorn; "no fear of strife among men that dare not testify against this open profanation of the Church, and daring display of heresy. Would your neighbours of Banbury have brooked such an insult?"

  "Come, come, Master Holdenough," said the Mayor, "put us not to mutiny and cry Clubs. I tell you once more, we are not men of war or blood."

  "Not more than may be drawn by the point of a needle," said the preacher, scornfully.—"Ye tailors of Woodstock!—for what is a glover but a tailor working on kidskin?—I forsake you, in scorn of your faint hearts and feeble hands, and will seek me elsewhere a flock which will not fly from their shepherd at the braying of the first wild ass which cometh from out the great desert."

  So saying, the aggrieved divine departed from his pulpit, and shaking the dust from his shoes, left the church as hastily as he had entered it, though with a different reason for his speed. The citizens saw his retreat with sorrow, and not without a compunctious feeling, as if conscious that they were not playing the most courageous part in the world. The Mayor himself and several others left the church, to follow and appease him.

  The Independent orator, late prostrate, was now triumphant, and inducting himself into the pulpit without farther ceremony, he pulled a Bible from his pocket, and selected his text from the forty-fifth psalm,—"Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty: and in thy majesty ride prosperously."—Upon this theme, he commenced one of those wild declamations common at the period, in which men were accustomed to wrest and pervert the language of Scripture, by adapting to it modern events.

  (See "Vindication of the Book of Common Prayer, against the contumelious Slanders of the Fanatic Party terming it Porridge."

  The author of this singular and rare tract indulges in the allegorical style, till he fairly hunts down the allegory.

  "But as for what you call porridge, who hatched the name I know not, neither is it worth the enquiring after, for I hold porridge good food. It is better to a sick man than meat, for a sick man will sooner eat pottage than meat. Pottage will digest with him when meat will not: pottage will nourish the blood, fill the veins, run into every part of a man, make him warmer; so will these prayers do, set our soul and body in a heat, warm our devotion, work fervency in us, lift up our soul to God. For there be herbs of God's own planting in our pottage as ye call it—the Ten Commandments, dainty herbs to season any pottage in the world; there is the Lord's Prayer, and that is a most sweet pot-herb, cannot be denied; then there is also David's herbs, his prayers and psalms, helps to make our pottage relish well; the psalm of the blessed Virgin, a good pot-herb. Though they be, as some term them, cock-crowed pottage, yet they are as sweet, as good, as dainty, and as fresh, as they were at first. The sun hath not made them sour with its heat, neither hath the cold water taken away their vigour and strength. Compare them with the Scriptures, and see if they be not as well seasoned and crumbed. If you find any thing in them that is either too salt, too fresh, or too bitter, that herb shall be taken out and better put in, if it can be got, or none. And as in kitchen pottage there are many good herbs, so there is likewise in this church pottage, as ye call it. For first, there is in kitchen pottage good water to make them so; on the contrary, in the other pottage there is the water of life. 2. There is salt, to season them; so in the other is a prayer of grace to season their hearts. 3. There is oatmeal to nourish the body, in the other is the bread of life. 4. There is thyme in them to relish them, and it is very wholesome—in the other is the wholesome exhortation not to harden our heart while it is called to-day. This relisheth well. 5. There is a small onion to give a taste—in the other is a good herb, called Lord have mercy on us. These, and many other holy herbs are contained in it, all boiling in the heart of man, will make as good pottage as the world can afford, especially if you use these herbs for digestion. The herb repentance, the herb grace, the herb faith, the herb love, the herb hope, the herb good works, the herb feeling, the herb zeal, the herb fervency, the herb ardency, the herb constancy, with many more of this nature, most excellent for digestion." Ohe! jam satis. In this manner the learned divine hunts his metaphor at a very cold scent, through a pamphlet of six mortal quarto pages.)

  The language which, in its literal sense, was applied to King David, and typically referred to the coming of the Messiah, was, in the opinion of the military orator, most properly to be interpreted of Oliver Cromwell, the victorious general of the infant Commonwealth, which was never destined to come of age. "Gird on thy sword!" exclaimed the preacher emphatically; "and was not that a pretty bit of steel as ever dangled from a corslet, or rung against a steel saddle? Ay, ye prick up your ears now, ye cutlers of Woodstock, as if ye should know something of a good fox broad sword—Did you forge it, I trow?—was the steel quenched with water from Rosamond's well, or the blade blessed by the old cuckoldy priest of Godstow? You would have us think, I warrant me, that you wrought it and welded it, grinded and polished it, and all the while it never came on a Woodstock stithy! You were all too busy making whittles for the lazy crape-men of Oxford, bouncing priests, whose eyes were so closed up with fat, that they could not see Destruction till she had them by the throat. But I can tell you where the sword was forged, and tempered, and welded, and grinded, and polished. When you were, as I said before, making whittles for false priests, and daggers for dissolute G—d d—n-me cavaliers, to cut the people of England's throats with—it was forged at Long Marston Moor, where blows went faster than ever rung hammer on anvil—and it was tempered at Naseby, in the best blood of the cavaliers—and it was welded in Ireland against the walls of Drogheda—and it was grinded on Scottish lives at Dunbar—and now of late it was polished in Worcester, till it shines as bright as the sun in the middle heaven, and there is no light in England that shall come nigh unto it."

  Here the military part of the congregation raised a hum of approbation, which, being a sound like the "hear, hear," of the British House of Commons, was calculated to heighten the enthusiasm of the orator, by intimating the sympathy of the audience. "And then," resumed the preacher, rising in energy as he found that his audience partook in these feelings, "what saith the text?—Ride on prosperously—do not stop—do not call a halt—do not quit the saddle—pursue the scattered fliers—sound the trumpet—not a levant or a flourish, but a point of war—sound, boot and saddle—to horse and away—a charge!—follow after the young Man!—what part have we in him?—Slay, take, destroy, divide the spoil! Blessed art thou, Oliver, on account of thine honour—thy cause is clear, thy call is undoubted—never has defeat come near thy leading-staff, nor disaster attended thy banner. Ride on, flower of England's soldiers! ride on, chosen leader of God's champions! gird up the loins of thy resolution, and be steadfast to the mark of thy high calling."


  Another deep and stern hum, echoed by the ancient embow'd arches of the old chantry, gave him an opportunity of an instant's repose; when the people of Woodstock heard him, and not without anxiety, turn the stream of his oratory into another channel.

  "But wherefore, ye people of Woodstock, do I say these things to you, who claim no portion in our David, no interest in England's son of Jesse?—You, who were fighting as well as your might could (and it was not very formidable) for the late Man, under that old blood-thirsty papist Sir Jacob Aston—are you not now plotting, or ready to plot, for the restoring, as ye call it, of the young Man, the unclean son of the slaughtered tyrant—the fugitive after whom the true hearts of England are now following, that they may take and slay him?—'Why should your rider turn his bridle our way?' say you in your hearts; 'we will none of him; if we may help ourselves, we will rather turn us to wallow in the mire of monarchy, with the sow that was washed but newly.' Come, men of Woodstock, I will ask, and do you answer me. Hunger ye still after the flesh-pots of the monks of Godstow? and ye will say, Nay;—but wherefore, except that the pots are cracked and broken, and the fire is extinguished wherewith thy oven used to boil? And again, I ask, drink ye still of the well of fornications of the fair Rosamond?—ye will say, Nay;—but wherefore?"—

  Here the orator, ere he could answer the question in his own way, was surprised by the following reply, very pithily pronounced by one of the congregation:—"Because you, and the like of you, have left us no brandy to mix with it."

  All eyes turned to the audacious speaker, who stood beside one of the thick sturdy Saxon pillars, which he himself somewhat resembled, being short of stature, but very strongly made, a squat broad Little John sort of figure, leaning on a quarterstaff, and wearing a jerkin, which, though now sorely stained and discoloured, had once been of the Lincoln green, and showed remnants of having been laced. There was an air of careless, good humoured audacity about the fellow; and, though under military restraint, there were some of the citizens who could not help crying out,—"Well said, Joceline Joliffe!"

  "Jolly Joceline, call ye him?" proceeded the preacher, without showing either confusion or displeasure at the interruption,—"I will make him Joceline of the jail, if he interrupts me again. One of your park-keepers, I warrant, that can never forget they have borne C. R. upon their badges and bugle-horns, even as a dog bears his owner's name on his collar—a pretty emblem for Christian men! But the brute beast hath the better of him,—the brute weareth his own coat, and the caitiff thrall wears his master's. I have seen such a wag make a rope's end wag ere now.—Where was I?—Oh, rebuking you for your backslidings, men of Woodstock.—Yes, then ye will say ye have renounced Popery, and ye have renounced Prelacy, and then ye wipe your mouth like Pharisees, as ye are; and who but you for purity of religion! But I tell you, ye are but like Jehu the son of Nimshi, who broke down the house of Baal, yet departed not from the sins of Jeroboam. Even so ye eat not fish on Friday with the blinded Papists, nor minced-pies on the 25th day of December, like the slothful Prelatists; but ye will gorge on sack-posset each night in the year with your blind Presbyterian guide, and ye will speak evil of dignities, and revile the Commonwealth; and ye will glorify yourselves in your park of Woodstock, and say, 'Was it not walled in first of any other in England, and that by Henry, son of William called the Conqueror?' And ye have a princely Lodge therein, and call the same a Royal Lodge; and ye have an oak which ye call the King's Oak; and ye steal and eat the venison of the park, and ye say, 'This is the king's venison, we will wash it down with a cup to the king's health—better we eat it than those round-headed commonwealth knaves.' But listen unto me and take warning. For these things come we to controversy with you. And our name shall be a cannon-shot, before which your Lodge, in the pleasantness whereof ye take pastime, shall be blown into ruins; and we will be as a wedge to split asunder the King's Oak into billets to heat a brown baker's oven; and we will dispark your park, and slay your deer, and eat them ourselves, neither shall you have any portion thereof, whether in neck or haunch. Ye shall not haft a ten-penny knife with the horns thereof, neither shall ye cut a pair of breeches out of the hide, for all ye be cutlers and glovers; and ye shall have no comfort or support neither from the sequestered traitor Henry Lee, who called himself Ranger of Woodstock, nor from any on his behalf; for they are coming hither who shall be called Mahershalal-hash-baz, because he maketh haste to the spoil."

  Here ended the wild effusion, the latter part of which fell heavy on the souls of the poor citizens of Woodstock, as tending to confirm a report of an unpleasing nature which had been lately circulated. The communication with London was indeed slow, and the news which it transmitted were uncertain; no less uncertain were the times themselves, and the rumours which were circulated, exaggerated by the hopes and fears of so many various factions. But the general stream of report, so far as Woodstock was concerned, had of late run uniformly in one direction. Day after day they had been informed, that the fatal fiat of Parliament had gone out, for selling the park of Woodstock, destroying its lodge, disparking its forest, and erasing, as far as they could be erased, all traces of its ancient fame. Many of the citizens were likely to be sufferers on this occasion, as several of them enjoyed, either by sufferance or right, various convenient privileges of pasturage, cutting firewood, and the like, in the royal chase; and all the inhabitants of the little borough were hurt to think, that the scenery of the place was to be destroyed, its edifices ruined, and its honours rent away. This is a patriotic sensation often found in such places, which ancient distinctions and long-cherished recollections of former days, render so different from towns of recent date. The natives of Woodstock felt it in the fullest force. They had trembled at the anticipated calamity; but now, when it was announced by the appearance of those dark, stern, and at the same time omnipotent soldiers—now that they heard it proclaimed by the mouth of one of their military preachers—they considered their fate as inevitable. The causes of disagreement among themselves were for the time forgotten, as the congregation, dismissed without psalmody or benediction, went slowly and mournfully homeward, each to his own place of abode.

  * * * * *

  CHAPTER THE SECOND.

  Come forth, old man—Thy daughter's side

  Is now the fitting place for thee:

  When time hath quell'd the oak's bold pride,

  The youthful tendril yet may hide

  The ruins of the parent tree.

  When the sermon was ended, the military orator wiped his brow; for, notwithstanding the coolness of the weather, he was heated with the vehemence of his speech and action. He then descended from the pulpit, and spoke a word or two to the corporal who commanded the party of soldiers, who, replying by a sober nod of intelligence, drew his men together, and marched them in order to their quarters in the town.

  The preacher himself, as if nothing extraordinary had happened, left the church and sauntered through the streets of Woodstock, with the air of a stranger who was viewing the town, without seeming to observe that he was himself in his turn anxiously surveyed by the citizens, whose furtive yet frequent glances seemed to regard him as something alike suspected and dreadful, yet on no account to be provoked. He heeded them not, but stalked on in the manner affected by the distinguished fanatics of the day; a stiff solemn pace, a severe and at the same time a contemplative look, like that of a man discomposed at the interruptions which earthly objects forced upon him, obliging him by their intrusion to withdraw his thoughts for an instant from celestial things. Innocent pleasures of what kind soever they held in suspicion and contempt, and innocent mirth they abominated. It was, however, a cast of mind that formed men for great and manly actions, as it adopted principle, and that of an unselfish character, for the ruling motive, instead of the gratification of passion. Some of these men were indeed hypocrites, using the cloak of religion only as a covering for their ambition; but many really possessed the devotional character, and the severe republican virtue, which others only af
fected. By far the greater number hovered between these extremes, felt to a certain extent the power of religion, and complied with the times in affecting a great deal.

  The individual, whose pretensions to sanctity, written as they were upon his brow and gait, have given rise to the above digression, reached at length the extremity of the principal street, which terminates upon the park of Woodstock. A battlemented portal of Gothic appearance defended the entrance to the avenue. It was of mixed architecture, but on the whole, though composed of the styles of the different ages when it had received additions, had a striking and imposing effect. An immense gate, composed of rails of hammered iron, with many a flourish and scroll, displaying as its uppermost ornament the ill-fated cipher of C. R., was now decayed, being partly wasted with rust, partly by violence.

  The stranger paused, as if uncertain whether he should demand or assay entrance. He looked through the grating down an avenue skirted by majestic oaks, which led onward with a gentle curve, as if into the depths of some ample and ancient forest. The wicket of the large iron gate being left unwittingly open, the soldier was tempted to enter, yet with some hesitation, as he that intrudes upon ground which he conjectures may be prohibited—indeed his manner showed more reverence for the scene than could have been expected from his condition and character. He slackened his stately and consequential pace, and at length stood still, and looked around him.

  Not far from the gate, he saw rising from the trees one or two ancient and venerable turrets, bearing each its own vane of rare device glittering in the autumn sun. These indicated the ancient hunting seat, or Lodge, as it was called, which had, since the time of Henry II., been occasionally the residence of the English monarchs, when it pleased them to visit the woods of Oxford, which then so abounded with game, that, according to old Fuller, huntsmen and falconers were nowhere better pleased. The situation which the Lodge occupied was a piece of flat ground, now planted with sycamores, not far from the entrance to that magnificent spot where the spectator first stops to gaze upon Blenheim, to think of Marlborough's victories, and to applaud or criticise the cumbrous magnificence of Vanburgh's style.